Fearlessness Begins with an Open Heart to God

Introduction: Open Heart Surgery

We’ve been focusing on our mission as a church this year by paying attention to living the Christian life fearlessly and by allowing hope to well up in our lives making ourselves more open to God’s power at work in us. And what has struck me again and again over this past year of readings and sermons and conversations with many of you is how much of this fearless life is really a matter of the heart; of having an open heart to God, a heart restored by God, and a heart willing to let God make a home in our lives and take away our fears.

I had the opportunity a while back of visiting one of our parishioners the morning after he had undergone open heart surgery. I came into his room in the Intensive Care Unit expecting him to be barely awake, and instead found him sitting up and finishing some very bland eggs getting ready to be moved into a regular room. The timing of my visit matched his move and so I followed him in his wheel chair as he talked about how good he felt, and how blessed and lucky he was that things had gone so well.  I waited outside his room as the new set of nurses got him situated, took his vital signs and made him comfortable and upright in bed.

When the nurses left, I came in and sat down beside him to talk more and to pray together, he took my hand, drew me close, smiled into my face, and whispered again, “How blessed I am. How thankful that God has been there with me, is with me now. From the time I came into the hospital,” he said, “to the moment I woke up, I was confident and at peace.” And then he squeezed my hand as tears formed in the corner of his eyes, and he whispered, “I feel God’s grace and was never afraid.”

We thanked God together and prayed for his speedy recovery and for everyone in that hospital, and for a mutual friend who was battling cancer. I left to come back to St. David’s, thankful to God for His goodness and mercy and presence in our lives, and I was reminded of another’s experience of God’s presence facing open-heart surgery some years ago. I was freshly out of seminary with my new collar and black shirts, and was visiting a man I had never met the day after his open-heart surgery. He too was deeply thankful that all had gone well, but his fears before the surgery had been overpowering. He told me “I was crying and shaking in fear in my room, all alone, but somehow, I got the nerve to pray and ask God for help. And that’s when a young nurse came into my room. She took hold of my hand and told me to feel it, to hold it.”

           

“ ‘Now’, she said, ‘during surgery tomorrow you will be disconnected from your heart and will be kept alive by machines as they work to repair your heart, and when the operation is over and you’ll wake up in recovery, you may be unable to move or speak or even open your eyes, but you’ll be perfectly conscious and you’ll hear and know everything going on around you. During all those hours, I’ll be at your side and I’ll hold your hand exactly as I’m holding it now. I’ll stay with you until you’re fully recovered and although you’ll feel helpless, when you feel my hand, you’ll know that I’m there and won’t leave you.’ ”

He chuckled and said,  “It happened exactly as the nurse told me, I felt her hand as they put me into sleep and I awoke and could do nothing but I could feel the nurse’s hand in mine. I could feel it first in my mind and then in my hand Her promise and her presence made all the difference and I was no longer afraid.”

           

Open hearts, literally open hearts in these cases, are all God needs to calm our fears and lift us up into a life that’s really life.

God Looking For Us

In all the Gospel stories about Jesus healing people and bringing new hope, there is one common thread that links them all. The people have open hearts and come to Jesus. He doesn’t go to them uninvited. Their hearts are open to Jesus, but they have to come to Him.

The leader of the synagogue, Jairus, comes to Jesus to beg Jesus to heal his daughter and by the time Jesus arrived, the girl has sickened and died, but Jesus prays and restores her to life.

The woman who had been bleeding for twelve years and is an outcast as a result spproaches Jesus to merely touch the hem of His robe to be healed, snd the power comes forth from Jesus to heal her.

The ten lepers by the side of the road beg Jesus to save them, to heal them and Jesus does.

Blind Bartimaeus cries out, Jesus Son of David, have mercy on me, and Jesus does.

                       

The Centurion sends one of his men for Jesus to bring healing to his servant, without actually coming to heal the servant and at that moment the servant is made well.

In all of the healing stories in the Gospels, people come to Jesus in the hope of healing, in the hope of being restored and lifted into a new life. In all of them they come to Jesus, except in the Gospel today, when Jesus breaks the pattern of healing and comes to this man first. And so you and I need to understand that there is a very important purpose for John to include this story of all the healing stories John knew about Jesus. There is an important purpose because there is something in this story that is important for us to understand about open hearts and the power of hope, so that we, too, may be healed and be changed by the presence of God.

In Jesus’ day, the pool of Beth-Zatha, or Bethesda, was known for its healing powers. The legend was that once each day and angel would stir the waters and if you were the first person to enter the waters, you would be healed. So, if you had a disease of a condition that couldn’t be cured by human hands or by time, you hung out by the pool in the hope that you might get lucky and be the first one in.

On this day and every day apparently, the pool is surrounded by hurting people – the blind, the lame, the paralyzed all hoping that today they would be the person to be healed, that they would be restored to the life they hoped to live.  And in this crowd of trouble, and uncertainty, and sorrow, and pain, there’s a man lying near the pool who had been there for thirty-eight years, hoping that today he would be the first one in.

Now that’s a long time to wait to be healed, a long time to be facing his troubles alone, and I suspect that his hope was pretty thin by this time. Because when Jesus asks him is he wants to be healed (and note Jesus does ask), he doesn’t say, “Yes, please, thank you very much,” but rather gives Jesus all the reasons why he won’t be the lucky one:  he doesn’t have a friend to lift him in, he’s not fast enough, he’s not near enough.

But he does have some hope in his heart, otherwise he wouldn’t even be by the pool, and Jesus takes this poor man, with so little hope and commands the man to stand up, take your mat and walk, and he does just that. And that man’s miniscule, tiny, barely existent sense of hope is what allows Jesus to heal the man and restore him to life. Hope is the one quality required for God to act and when there is hope, God will act in your life and in mine. Because the power of hope, however small, opens the way for God, and when you and I have hope in our hearts, we open the way for God to calm our fears, to change the direction of our lives and to restore us to the life God wants us to live.

Open Hearts of a Different Kind

The Friday morning men’s Bible study has been doing some work with Ignatius Loyola, the founder of the Jesuits and a spiritual guide to all kinds of Christians for centuries. Ignatius once said, “The most powerful force in the world is the love of God, at work in the heart of a believer; And the weakest force in the world, is the love of God seeking entry into the human heart.”

Thus our Lord’s pattern of healing people who come to him rather than going to anyone and everyone, he will not force His way in, but waits to be invited. God will not coerce or force any of us into a living relationship of love with Him, but He will come alongside and wait for us to allow Him in and when we do, God makes His home with us and does a kind of spiritual surgery on our hearts and lives.                               To give us peace and fill us more and more with hope, so that God can live in us and work through us.

The Christian life, the fearless life lived with God, is all a matter of the heart; amatter of having a heart that hopes in God.  It doesn’t have to be a lot of hope, apparently, but any hope is the doorway to more life with God. So, as you look at your life today and the lives of the people you love who are in some need because of sickness or job problems or family problems; or if you’re feeling a little burned out and would like some refreshment, then let me remind you to hope, even though it may seem very feint. Hope so that God may come into your life and the lives of those you love in a new way.

                       

Today is a good day to open your heart in hope for the first time or to open it again. And if you will, then you will be drawn into the life that is really life and the Risen One will come to you and touch your life. And your hope and the hope of those around you will grow, and your fears and mine will be no more; because, it’s all a matter of the heart.

Being the Light

I pray that you and yours are well, especially in a time when chaos and darkness have risen up again in our midst. The tragedy in Boston is so heartbreaking and sad.  People’s lives, innocent lives have been torn up and their lights extinguished in the midst of one of our country’s great events. As a parent of a former cross country runner and a person who attended a lot of running events in support, it feels even darker to me since these races are such gentle, genial events where everyone cheers runners of all abilities and gifts.

Events like the chaos that rose up in Boston can challenge one’s faith and one’s practice of being a Christian. When bad things happen to good people, or when sickness or death or real difficulties come our way, our faith and trust in God can take a hit. We wonder whether God is really there and, if there, whether God really cares. We wonder if we can trust in a God who would allow others to do such dark acts. For myself, I wonder how to practice Jesus’ call to forgive and pray for our enemies, when my mind is moving away from mercy and more toward vengeance and retribution.

We do not know all the mysteries of how God set up this world and what the effect of free will can have on our lives in these dark moments. But we do know, particularly in this Easter season, that violence and darkness do not have the last word. We believe—we know—that Jesus’ resurrection from death means that sin and chaos and death itself have been overcome and will be overcome by God’s grace and God’s power. And even though that day has not come in all its fullness, there are signs that the light is overcoming the darkness, even in moments like these. There is light and goodness and beauty and love all around us; a greater power than the darkness will ever be. When we look to the light, we can find a peace and a purpose that enable us to press on in our lives with God.

And you and I are part of that light. Jesus is the Light of the world, but we are lights, too. We, who have some sense and experience of the light and love of God in our lives, are called to share that light and love with others. We are called to act and live in ways that bring more light into the world by our lives as individuals and by our lives in community. We are a people who look to the Light and who are light ourselves. And the more we act as lights in the world, by God’s grace and power, then the faster the darkness and the chaos will be overcome.

Please pray with me for those who have been so affected by the events in Boston and for all who are suffering, that God may touch them and heal them and restore them with His presence. And may all of us remember that we, too, have been called to act and be lights in the world. May God give us the hope and the strength to be such lights.

Grace and Peace
WFA

Dedicated

“All things come of thee O Lord, and of Thine own have we given Thee.”  1 Chronicles 29:14

I pray that you are well and are enjoying these beautiful spring days. The flowers and blossoms on some of the trees are literally bursting forth in this warmer weather and I am reminded of all the many gifts that God has given us so freely and abundantly to enjoy and to use for God’s good purposes.

This Sunday, we have an opportunity to remember all that God has given us and how we have used some of those gifts to complete part of the building program we started back in 2004. The lower level, below the new Chapel, has been completed! We now have a fine choir rehearsal/meeting room, a new classroom, real offices for our music staff, and a place for our choirs and acolytes to robe. The completion of this important space is a tangible example of how we, as a community, have given back to God some of the gifts that God has given us for God’s purposes. I am excited to think of all the lives that will be formed up through music and learning in that space and want to thank everyone for their prayers and financial support in making this a reality.

And because this space is a concrete example of using some of the gifts for God’s purposes, we will be dedicating the space with prayer and some refreshments after the 9:15 service (followed by a shortened segment of my class on prayer). I hope you will come to give thanks with us and dedicate this space for God’s purposes at St. David’s and in the world.

Dedication is one of the ways that churches and individuals can focus on their true purposes, but more importantly, when we pray in dedication we open the way for God’s Spirit to renew us and empower us for the purposes and lives we are about. In fact, each day is an opportunity for you and me to dedicate ourselves to God, to our families, our work or learning and to whatever path we are walking with God. When we dedicate we keep in mind what we are about and open the way for God to come in.

So allow me to share my favorite prayer of daily dedication with you and invite you to pray it regularly. It comes from our Prayer Book (page 461):

This is another day, O Lord. I know not what it will bring forth,
but make me ready, Lord, for whatever it may be. If I am to stand
up, help me to stand bravely. If I am to sit still, help me to sit quietly.
If I am to lie low, help me to do it patiently. And if I am to do nothing,
let me do it gallantly. Make these words more than words, and give
me the Spirit of Jesus. Amen.

May God continue to bless you with all God’s gifts and the courage to use them wisely for God’s purposes. See you Sunday.


Grace and Peace
WFA

A Different Reality

I pray that you are well and that this has been a fruitful Lent and Holy Week in your life with God. Like me, you may not notice a greater presence of God at work in your life. Because the spiritual life follows the physical life, we can expect that God will use our desire for a deeper life with him, to draw us closer.

This Sunday, Easter Sunday, is the day of days for Christians. All the hoopla around Christmas and Jesus’ birth and all the teachings and healings and miracles in His earthly ministry, find their power in this singular turning point in the history of the world. Because Jesus is resurrected from the dead, His birth has meaning for us. Because Jesus is resurrected from the dead, His teachings and power can continue to work in our lives today. Because Jesus is risen from the dead, we live in a different reality and know a love in our lives that has no end.

You see, there are two realities at work in our lives as followers of Jesus. One reality is the world we all live in. It is a world that is both filled with wonder and heartache. We know the wonder of human love and the magnificence of the creation around us. We also know heartache, difficulties and endings, many of our own making, that leave us wanting.

When Jesus is resurrected from the dead, God opens us up to a different reality. Yes, the gift of human love and the magnificence of creation continue to bless our lives. But the heartache of broken relationships, failed ventures, and death itself begin to be restored by the presence of the Risen One in our lives. For just as Jesus offered a living relationship with God, forgiveness, healing, and restoration in His earthly ministry, we believe and know that He offers them to us now, when we follow Him. It is a different reality and a reality that offers us the fullness of life now and the promise of life for all time.

So, as we draw closer to Easter, I encourage you take hold of this different reality. Allow God’s forgiveness, love, hope to work in your lives and live without fear, for Jesus is risen.

Grace and Peace,

WFA

Running Your Own Race with God

Introduction: The Best Messages Don’t Always Touch Us, We Think

Someone once said that the definition of a good sermon is that it’s not only short, but also it’s a sermon that goes over our heads or a message that goes past us, and hits our neighbor squarely in the heart. Think about it, how many times when we read the ten commandments in Lent, or listen to the scripture readings and the sermon and how it seems to apply less to your life and your situation and would be better heard and applied to one of your neighbors. Or to the preacher himself?

For instance, when we say the ten commandments together; and we get to the commandment about not coveting, does it make you squirm a little over the times you’ve wanted what someone else has, or do your tell yourself that that applies to everyone but me. Or when the readings and the sermon and the announcements are about stewardship and the preacher is talking about God’s call for us to tithe, to give away ten percent; does that make you tense up a little, or do you assume he’s talking to someone else because you’ve already written your check for today to put into the plate, and college tuitions and retirement plans are expensive? Or a lesson and sermon about loving your neighbor and
you check that box and zone out a little because just last week you moved your neighbor’s trash can out of the road and into their yard. Or the challenge comes to use your gifts on behalf of God’s kingdom, the call to use your time and talents more for St. David’s, more for God, and you let the call pass because you once taught Sunday School two years ago and you brought a can of soup for St. Mary’s in Chester just last month.

I learned this concept of a good sermon passing you by when I was in 8th grade. I was president of the middle school youth group and felt like I was doing a good job. Even though I had a tendency to disrupt things a little and make jokes at inappropriate times (something I now have under full control.) We went away on retreat in the fall and on Saturday afternoon, before we returned home. The priest in charge gave a sermon during the closing communion service that was pretty harsh about our behavior in general. He promised that some of us had better straighten up, or we’d be out of the youth group. I listened and thought about how some of my friends didn’t take this seriously enough,
and how the youth group would be better if a couple of them weren’t there, because they
often caused trouble and disrupted our meetings.

As we piled into cars to go home, Father Swann invited me to drive home with him; and as we were driving he asked what I thought about the sermon. I told him I thought it was a good sermon and that there were some kids who needed to straighten up or that they should leave. He pulled over to the side of the road we were traveling together, looked me in the eye and explained that he was talking specifically about me, and that if I didn’t use my gifts and leadership for good going forward he’d have to ask me to leave the group. That was a long drive back home.

It’s so easy to assume that these commandments we say together and that the message in Sunday’s readings and Sunday’s sermons have little to do with you and me and much more to do with those other people, especially those who don’t happen to be with us today. But that assumption can keep you and me from entering into a deeper life with God, and hearing the truth about our lives and the life God is calling us to live. The race each of us has been called to run. You see, we are all running our own race as Christians in the world, as followers of Jesus, but until we listen up and turn to God’s commands and God’s calling we are running a race that is very unlikely to speed us to a deeper life with God and a life that’s really life.

Jesus and the Gospel

And that’s what Jesus is emphasizing in today’s Gospel—the call for us to repent, the call for us, to turn our lives toward God and God’s purposes and to stop paying attention to whether other people are following rightly and to pay attention to the race we’re running because that’s the only race we’re responsible for.

In Jesus’ time, there was a common understanding that when bad things happened to people or someone was blind or ill, that there was some kind of correlation or connection to the kind of life they were living. A person who was a living a good life, a Godly life, received good things, and a person or persons who weren’t living such a good life or Godly life received judgment in the form of sickness or disease or even early death. So, when people come to Jesus asking about the Galileans who were executed, and had their blood mixed with the blood of the Roman sacrifices, they were asking Jesus about whether these people deserved what they got. Were they such bad people that they
deserved to be killed off? And by asking the question, they were trying to justify the lives they were living, because they weren’t among the ones who were killed.

Jesus preaches a very brief and very directed sermon to them challenging them about their own lives, basically telling them to run their own race don’t pay attention to their status with God. But unless you repent, unless you turn your life more toward God, you would perish as well. To make sure that they understood that that short sermon was meant for them, Jesus goes on to emphasize the point about running your own race by reminding them of the tower of Siloam that fell by accident and killed eighteen people. How, unless they repented, unless they turned their lives toward God they would perish as well.

It must be part of the human condition to compare ourselves to others and the races they are running, rather than to pay close attention to our own race, to our own following after God (which I’ve noticed is a pretty full time job.) But the ten commandments we’ve been reading in Lent as the decalogue, the scriptures and Sunday sermons, the messages from Jesus in the Gospels are not for others. They’re for you and for me; so that we will not only turn our lives more toward God but also run and live our lives in such a way that we turn and respond.

You see, this God who forgives us for everything. So that we can start over each day with a clean slate to try again. This God who came and lived among us and suffered for us on a cross, and rose again that first Easter revealing for all time that God loves us and wants us and forgives us, is also the God who wants us to run our race in a certain way, a certain direction.

Following Jesus is not a life where anything goes, but a life with boundaries. A course for
racing that has a starting line, a set course, and a finish line that is both directed by God
and connected to God at every step we take. And following the commandments and
allowing the Sunday Scriptures and sermons to speak to your life is often the best starting
line for a race that will keep you connected to God and for allowing room for God to
direct you on your way.

Running Your Race So That You May Know a Life That’s Really Life

There are so many races to be run in the Christian life, as many races as there are people
in this room. But all of them are directed by the word of God, by listening in prayer, and
sometimes, even by the sermon. When we were starting the capital campaign for this Chapel ten years ago, a twelve year old in the congregation heard the call to share what she had, so she broke her piggy bank and brought $42.86 for the campaign. It was one of the most important gifts we received; because she gave all she had at that time for God. Last year a senior in high school from this church, hearing the call to love his neighbor as himself, broke up three boys who were bullying a ninth grader, and he befriended that ninth grader for the rest of the year. Many of the men of the church heard the call to use their gifts for God and have dedicated thousands of hours along with thousands of dollars to rebuild the rectory at the Church of the Crucifixion, and that church has been encouraged and is coming alive because of their commitment. An elderly member of our congregation, who couldn’t come to church for years before she entered into glory last fall; used the gift of her time and her ability to knit to make chemo caps and prayer shawls that we have blessed and shared with children and persons recovering from illness.

So listen up in church and in your daily prayers because it’s meant not just for the person
sitting behind you, it’s meant for you. Then, run your race whatever it may be, following
the commandments of God and allowing God the primary place in your life, so that you
can hear God’s voice and follow in His ways to run the race that is set before you with
the power and presence of God working in you every step of the way. This is the way of
life and the path that will allow you and me and the person over there to enter more fully
into a life that is really life—the life that is lived with and lived for God.

Amen.

Sharing the Load

I pray that you and yours are well and want to thank you for your prayers for me. It’s so important in this Christian life to remember to pray for others; to share their burdens; to lighten one another's loads by a kind word or text or a prayer to God. Sometimes the burdens we bear and the struggles we face can be overwhelming; can take so much thought and energy that we simply don’t have the ability to pray.

Knowing that others are sharing our burdens and doing the praying on our behalf not only encourages us, but opens the way for the power and the hand of God to enter into our lives. This came home to me recently while talking with a friend who nearly crushed his hand when he was changing a flat tire on his car. He was making good progress, but the jack slipped and his hand got caught underneath the wheel. He was rushed to the hospital where he had emergency surgery to repair his hand. His hand was saved, but it would involve several more surgeries and a lot of hospital time.

As I spoke with him and prayed with him, he told me how much he appreciated my calls and visit. He told me he hadn’t been able to pray in the pain and during the process of recovery and therapy, which was a problem, he reminded me, since he was a pastor. I knew what he meant, having experienced similar times of struggle when I had a hard time praying. I reminded him of St. Paul’s understanding about our need to share one another’s burdens and we decided that this was very practical advice, since there are times when our burdens make it too difficult for us to go it alone. And more than that, prayer opens the way for God to intervene into our lives and into the lives of the people we are praying for.

So thank you, again for your prayers for me in the midst of my struggles and remember that there are people praying for you and willing to share your burdens to make the load a little lighter. Please continue to pray for others and to look for ways to lift their burdens when you can. It will make all of our loads lighter and bring us into the closer presence and power of God.

Happy St. David’s Day (March 1) and I look forward to worshiping God with you and praying together on Saturday night and Sunday morning.

You Belong to Me

I pray that this note finds you well and that there is some part of your spiritual life that is being fed by the season and opportunities of Lent to open the way for God to come into your life more fully. If like me, you have fallen short of some Lenten discipline you intended already, no worries. God is a forgiving God and you may take up your practice again without fear or punishment because we belong to God and He wants us. In fact, God chooses us.

Now being chosen is a high honor in life. When I was a kid growing up and at times in my adult life, there are times when we want to be chosen. As a child, we would pick teams for street football or for a pick up basketball or baseball game and choosing teams was sometimes the most critical moment of the competition. The two best players were usually the captains. After all, you didn’t want one team to be loaded unfairly. If you were a good player or older, you usually got picked first and that was a great feeling. If you weren’t so good, you usually got picked last or not at all if there were too many kids for the game. That was the worst moment. To go unchosen was humiliating and as a “fat kid” who was a little uncoordinated, that happened with enough regularity in my life that I still remember the feeling.

As an adult, it’s a great feeling to be chosen by another person as a friend or as a partner. It’s encouraging to be chosen for a job or a promotion. We like being chosen because it reminds us that we have value, that we are worthy because of who we are. And when we are passed over or outright rejected, it causes heartache that either drives us to try harder or diminishes who we are. Enough rejection and we can become less than the person God created us to be.

Well, with God, you and I are chosen. He chooses us just as we are to enter into a life with Him. He chooses us because we have unique value and gifts that no one else has. That’s Jesus’ way in the Gospels and God’s way throughout the Biblical record. God is always choosing persons just like you and me to be in a living relationship with Him. God is choosing us to live our lives with Him and for Him. God is choosing us and because He has, we know that we are loved and we are important to God.

So, as you go about your life this Lent and throughout the year, keep in mind that you’ve been chosen. You are important. You have value. You belong to God. Allow that reality to seep into your heart and mind and live your life without fear because you have been chosen by God.

See you Saturday evening or throughout the day on Sunday for weekly worship.

Grace and Peace,

WFA

Facing Up to Temptation, Becoming Children of God

Introduction: Knowing Temptation
Years ago, in my former life in the construction industry, I was delivering a proposal for a major hospital expansion. The Director of Facilities was out of his office, but his assistant told me he’d be right back, to have a seat. There on his desk were the proposals from the other three companies. I walked over to the desk and out my hand on the first one to open it and see how our proposal matched up to theirs and adjust ours as needed. I was tempted to open it and look, but sat back down.

Driving down I-95 in Maryland a few months ago, I was going the speed limit, and then passed a series of state troopers, six of them, each giving out tickets or warnings to other drivers. The guy in the car next to me smiled and sped up as they drifted out of our sight,

I thought what he thought, that’s got to be all the troopers for miles. And like him I sped up, thinking I could get to my appointment early. When I looked at the odometer as it was pushing 75. I saw that the car next to me continued to accelerate, and was tempted to press on well past the safe speed, but I slowed down.

I was speaking recently with some parents, who had been planning a long weekend to get away from their busy lives, to take a healthy break from parenting some place warm and sunny, but they told me they decided not to go because they’d have to leave their teenage children home alone. They trusted their children in most things, but with the party scene and the stories they’d heard about what can take place when parents are out of town, they felt like they couldn’t place them under that kind of temptation, and stayed home.

Several years ago when the Sports Illustrated swimsuit edition arrived at our house and went directly into the paper recycling bag, much to the dismay of some of the male members of our household interested solely in seeing what swimsuit styles might be in this summer. One of our sons asked me later, in private, if I was going to retrieve it from the recycling, “I don’t know, I’m tempted,” I said.

Most of us think that if there’s one thing we know about in this life, it’s temptation. If there’s one church word that doesn’t need to be rescued for our modern ears, that connects firmly and clearly to our everyday experience, temptation may be that one church word. We may not know about grace and mercy or a peace that passes understanding; we may need some explanation about trespassing and atonement; but temptation we know. We face temptations all the time, and in this season of Lent, when we’ve gone out of our way to give something up or to take something on to try to lead a more committed, Christian life, it almost feels like we’re tempting temptation itself.

St. Paul writes that he didn’t know about sin until he read the law. To put in our terms,
he didn’t know all the sinful things he could do until the scriptures told him they were
not allowed. Temptations can grow. We’re tempted to break our Lenten disciplines if we haven’t already — to break our diets, to cheat on our taxes, to gossip about a friend, to lie our way out of difficulties. We’re constantly being tempted to do what we shouldn’t do. Most of us don’t need any instruction about temptation, temptation we know. But do
we really?

Twenty years ago, Robert Fulghum, had a best seller book entitled, All I Reall Need to Know I Learned in Kindergarten, and in this very popular book, he argues that the deepest wisdom he knows came from the kindergarten classroom and the sandbox. Wisdom like sharing, playing fair, cleaning up your own mess, don’t hit people, hold hands and stick together. So, if Fulghum’s theory about wisdom is hold true, then maybe we should go back to Sunday School to learn what temptation is.

Truthfully, I don’t remember too many specifics about what I learned in Sunday School, beyond Jesus loves me. But I do remember most of the people who taught us, and one of these teachers said something that has always stuck in my mind. And that is that the best measure of a person is what they would do if no one else were around, is what they would do if there was no one there to reward or to punish them. It strikes me now that this is more conventional wisdom than Christian wisdom, but it’s pretty close, because we Christians believe that what we do in life as Christians comes not from a sense of reward or fear of punishment but out of who we understand ourselves to be and the kinds of persons we are becoming.

In that light, we probably have too shallow a view of temptation. In our minds we think temptation is the urge to do something. What we would really like to do, but shouldn’t do – one more piece of cake, one more juicy rumor, one more Sunday morning in bed. But the deepest level of temptation is not this urge to misbehave, but the temptation to be less than who we are called to be as God’s children. The temptation to not become who we are, but someone else.

Gospel: Jesus’ Temptations, Our Temptations
And that’s the issue at stake in this Gospel reading from Luke. The devil is not tempting Jesus to misbehave, he’s not tempting Jesus to break his fast or steal a piece of candy, or cheat on his taxes or pick a fight with his neighbor. It’s much deeper than that. The devil is tempting Jesus to deny who He is, tempting Jesus to forget His baptism, to set aside the truth that He is the child of His Father in heaven, who has been sent to restore humankind through the cross.

You see, it’s significant that Jesus is tempted, immediately after his baptism, Right after the skies opened and the dove descends and the voice proclaims, “You are my beloved Son, the one with whom I am well pleased.” You are the one I am sending down to reveal my heart of love, of grace, of forgiveness. You’re the One who will restore people to faith and to life with me. You’re the One who will walk the long, painful road to Jerusalem. You are the one who must endure the cross to save the world. It is here, then, right after His baptism, when Jesus’ vocation and identity are most clear that He comes to this time of tempting in the wilderness. And it’s Jesus’ identity that the devil seeks to destroy. That’s what temptation is really about.

The three temptations—to turn stones into bread, use all the powers this world to shortcut God’s plan; to throw himself down from the temple as some kind of circus trick — are not temptations to do bad things necessarily; Any of these actions provide an opportunity for people to know about Jesus; And perhaps even speed the process of gaining followers.

They are, at their very core, the temptation to be somebody else. The temptation to live some life other than the life of the beloved Son of God, to deny who He has been called to be and to be someone else. But Jesus remembers and knows who He is. And He chooses to be the person He is called to be and follow God’s plan, the plan that will require Him to accept the cross. With every temptation of the devil, Jesus chooses God’s way and remains who He is, the beloved Son of God. Because Jesus resists the temptation to be someone else, you and I have been freed from our sins and know for all time that God loves us.


Tempted to Be Less than Children of God
Now, because we belong to Jesus by nature of our baptisms, because we have been called to be the children of God in the world in our own day, we, too, have been given a life to live, a role to play, an important part in God’s plan of salvation. We who have been marked as Christ’s own forever, marked as the children of God Have been called to bring peace where there is strife, called to offer love in the presence of hatred, called to stir hope where there is despair, and to embrace faith where there is fear.
And because we have been called to this way of life, we are also tempted; Tempted to live out another story, a different plan; tempted to be someone other than who we have been called to be.

There’s a moment in Tolkien’s Lord of the Ring series when one of the Elf Queens is offered the ring of power. The temptation is that she would wield the ring well and for good. She is tempted, but after considering all the possibilities, she lets the temptation pass and decides to be who she is instead. You see, to give in to temptation is far more serious than misbehaving. To give in to temptation is to say, I am not a child of God, I will not take my part in God’s plan of salvation, I will not seek to know Christ and to make Christ known; I will be someone other than who I am.

And so in this season of Lent, when many of us are paying closer attention to our spiritual lives and giving up those habits that push God away, taking on habits that open the way for God to enter in, I invite you to remember who you are and to remember whose you are, to remember that you are the beloved children of God, that you belong to God.

Success or failure in a spiritual or physical habit is not the end goal we worship a God who forgives, even when we break our promise to live a certain way. No, these attempts on our part to change our habits are for a change of heart, a change of heart so that we can remember who we are and get about becoming the persons God created us to be. That’s what the season of Lent is all about.

And when the tempter whispers in your ear to be someone else, invite the power and presence of Christ to work in you all the more. Say no thanks and become who you really are, God’s child.

Amen.

First Things

I pray that you are well and want to encourage you to keep a holy Lent. I want for you the peace and hope that come from setting aside (that’s what holy means) these next forty days as a time to get your priorities straight. I pray for God to move in your life and mine so that we will live in such a way that there will be an opening for God and God’s peace to fill our hearts like never before.

Now getting our priorities straight is no small task for most of us. Too often in life we are presented with different priorities that compete for our attention and our resources. Like standing in front of the ice cream counter on a warm summer evening, we often have some very good choices in front of us. Or when the alarm rings and we have to choose between catching an extra forty minutes of sleep or getting up for some exercise. Both choices have their benefits for living a healthy life.

We are constantly being pulled in good directions by different priorities. It’s not always clear cut that one priority is good and one is bad. On our better days choosing among a good and a bad choice makes for an easy decision and we usually make the right choice.

The problem arises when we have two or more good choices in front of us and how we choose matters.

Well on this one, God is clear. The first thing, the first priority we are called to choose is God. That’s what the first of the Ten Commandments establishes as the priority. God wants to come first in our lives. God wants our relationship with Him and living our lives with an eye toward God’s purposes for us and for our world to be our first priority. God comes first, before all other “gods” or priorities.

And what sounds harsh in some ways is actually the path toward fearlessness and a deep peace about how we are living our lives. Jesus puts it another way, “Seek first the kingdom of God, and all these things will be given to you as well.”   When we make God our first priority in our hearts, in our minds, with our time, with our wallets, then we get our priorities straight and the secondary priorities will take their rightful place as secondary.

Check it out this Lent as you make room for God and seek the first thing. Make the decision to put God first in your life. Ask God to show you how you can make God your first priority. For when we do, we will be filled with a peace that passes understanding and a life that’s really life.

See you in Church on Saturday at 5 pm or throughout the day Sunday.

Grace and Peace,

WFA

A Reconciling Love

I pray that you are well. I am looking forward to entering into the holy season of Lent with you, beginning on Ash Wednesday next week. I say I am looking forward to entering this season with you, not because I particularly enjoy fasting or giving up habits I apparently love. I am looking forward to the season because it is a time when each of us can be a little more reflective about the quality of our lives and the health of our souls. And, even though this is not always the lightest work we can take on, it is the path that leads to light and joy and the power of God’s forgiveness.

For most of us, confession is a difficult moment. Most of us prefer not to face our failings or the ways we fall short. Better to keep a blind eye to our foibles and failures and just move along, trying to forget what we’ve done. The problem, of course, is that at some level we are not able to forget fully and we need to choose a different way of dealing with our sin.

Left to our own devices, we rarely ask another person to forgive us. And if you’re like me, you simply read along with the Confession of Sin without a whole lot of self-reflection or honesty, when said during Sunday worship. But if we confess, as St. John writes in his first letter, then we will be forgiven. We know this truth in our close relationships with others, as confession followed by forgiveness reconciles or reunites us to the other person. It may be a partially broken reconciliation because all our deeds have consequences, but in almost every case, the confession and forgiveness actually deepens the love and bond we have with the other person.

And so it is with God. When we confess, God forgives us and we are drawn closer to God’s heart, and God is drawn closer to ours. And when I say confess, I’m not talking about the comedian George Carlin’s caricature of his confessions. I’m speaking of being honest with God and speaking the truth about your life and, once spoken, receiving God’s forgiveness so that you may set your fears aside and know only God’s love for you. That’s the power of confession when we freely submit our lives to God.

This Lent, inspired by The Rev. Hillary Raining’s doctoral work on reconciliation and the class she will be teaching on Tuesdays in Lent, St. David’s will be offering the Rite of Reconciliation (personal confession) on Friday afternoons and Friday evenings. It is not a requirement for any of us. It will not be everyone’s “cup of tea.” But for those of us who would like to see whether this might be a gift for us from God to lead us closer to God, come and see. For when we confess and receive forgiveness from one another or from God, then our fears will grow small and our faith and confidence in the life before us can only grow.

Grace and Peace,
WFA

Christ to Liberate is Our Mission, Too

Introduction: Inaugural Addresses, the Beginning

Last week’s inaugural address reminded me of a conversation I had with a history buff who told me that every single Inaugural Address From George Washington to Barack Obama has been preserved in written and now recorded forms. And in every one of these speeches, most of which were over an hour in length, Presidents have laid out the dreams and goals and aspirations of their presidencies—they have set forth their mission for the next four years, words they intend to live by, words they intend to lead by, words to measure the effectiveness of their presidency.

George Washington spoke of the power of that Almighty Being who rules over the universe that would guide his hand and advance the character of an independent nation, and expressed his goal for a nation independent, but under God.

Abraham Lincoln, in a more difficult time in the history of our country, challenged those who would destroy the nation through secession saying “You have no oath registered in heaven to destroy the Government while I shall have the most solemn one to preserve, protect and defend it.”

And so he did, even to the point of conducting a war to preserve the Union.

Franklin Roosevelt, addressing the crisis of a nation and a world in the throes of a deep economic depression, promised to endure and work to revive the nation reminding us that the only thing we have to fear, is fear itself.

And, notably, as America reached the status of the world’s great power, John Kennedy invited us to take on the role of leadership in defending freedom, challenging us to ask not what your country can do for us, but what we can do for our country. And to the world, ask not what America can do for you but what together we can do for the freedom of mankind.

At every turn in the progress of this democratic republic presidents have sought to lay out a mission in their inaugural addresses so that we may have some idea where we may be going and what is expected of us.

The Book of Proverbs states that “without a vision, the people will perish," so having some kind of vision is important for leading a good and effective life. Presidents and people, businesses and social groups, families and churches need words to live by, an inaugural address to set forth their goals and to measure their work along the path to meeting those goals in a hope-filled, persistent manner.

We have something like an inaugural address in this morning’s Gospel. No, Jesus hasn’t been elected president of Israel, but the people gathered in Nazareth are expecting something from Jesus. They know that something different has been happening in the lives of the surrounding communities and there was a buzz about who Jesus was and whether He might be the Messiah. Reports about Jesus had spread throughout the region of the Galilee. Reports about His baptism and the voice from heaven; reports about his teaching in other synagogues and other towns; perhaps reports about the wedding feast in Cana just down the road from Nazareth. Could Jesus be the Messiah that they had been expecting for so long? Could Jesus be God’s chosen now that he was all grown up, the one who would free them?

You see the Hebrews had been expecting a Savior for as long as they’d been a people they longed for God to save them and restore them and Nazareth was a community, according to scholars, where there was a special emphasis paid to waiting, praying for the Messiah to come. And there seemed to be two forms of this expectation; One, would be that the Messiah would be a great king who would throw out the foreign powers, in this case Rome, who would restore the fortunes of Israel; and would establish justice and peace throughout a physical kingdom. The other expectation was that the Messiah would restore the people to God, would live life in direct contact with God, sinless, in God’s will at all times,

and would show the people the ways of God and the way to God, whether there was a physical kingdom or not. Jesus has the power to become either one of these Messiahs and it’s in today’s Gospel, that He reveals what kind of Messiah He has grown up to be, what we might expect from His Lordship in our lives, and the kinds of lives He may be calling us to live.

In some sense, Jesus gives an inaugural address in the synagogue at Nazareth, outlining His platform

and telling the people what they can expect from His administration. Jesus stands and takes the Isaiah scroll and reads,  “The Spirit of the Lord is upon me, because He has anointed me to bring good news to the poor; sent me to proclaim release to the captives, the recovery of sight to the blind, to let the oppressed go free and to proclaim the year of the Lord’s favor.” Jesus will not be the great king who wields a sword to establish a kingdom on earth, but will be the one who uses the knowledge of God’s love for Him and all the power in the universe in order to liberate all who are in physical and spiritual bondage. He will be the one who shows the way of God and the way to God. Jesus will be a liberator

and all the miracles He performs to heal and restore and bring people back from the dead, all the teachings and stories provide a pathway for people to wake up to our lives and to God’s presence, as well as to be free so that we may become the persons God made us to be.

Jesus is a liberator and at the end of his earthly ministry, as He hangs on the cross Jesus liberates us from our sins and the power they hold over us by taking them on Himself.  And when He rises again on Easter morning, He frees us from the bonds and the fear of death so that we are free indeed, to grow up to become who God made us to be.

Unlike so many of our presidents and other leaders over the course of time, Jesus’ inaugural address is one that He actually fulfills by the way He lived, by the life He gives, and His purposes change lives like ours and call us to take up His purposes in our own day.

Taking Up Jesus’ Goals

Some time ago, I had a conversation with a friend about the fact that for all that Mother Teresa did and worked for all her life, when she died, there were still poor people and sick people, still people without hope in Calcutta and around the world. And that it was the same when Jesus ascended into heaven.

For all the good news Jesus brought to the poor snd all the captives that He released snd all the healings of the blind and the lame and the sick snd all the prisoners who were freed there was much more to do, there was much more to be done.

It doesn’t mean that Jesus’ life and ministry or the Mother Teresa’s life and ministry were failures in any sense; they were world changing, but it does mean that there’s more to be done. And that’s where you and I come in.  For we are called today to take up Jesus’ ministry inaugurated in Nazareth, the work he began that day and renews in you and me this day. For we, too, are loved by God and we, too, have been anointed through our Baptisms with the Holy Spirit and in that love and with that power we can be and do anything. But what God calls you and I to do and to be, what God calls us to become as we grow up, are Jesus’ hands and heart and feet, so that the work He inaugurated in Nazareth will continue today and people will be freed from their captivity.

Accept the liberation Christ offers you and each one of us. Receive the forgiveness, the healing, and the freedom from being less than God made us to be and then look around your life to find a way to use the love and the power of God working in you to free people in your own family, in our community, and in the world from the spiritual and physical struggles they face. Each of us can make a difference in Christ and in the power of the Holy Spirit and that is who we can become when we are willing to grow up in the love and in the power of God and follow our Lord and His purposes.  

                             

WFA